主管单位:中国科学技术协会
主办单位:中国地理学会
承办单位:华东师范大学

世界地理研究 ›› 2018, Vol. 27 ›› Issue (01): 104-120.

• 文化与社会 • 上一篇    下一篇

基于社会空间视角的滇西北高原山地型藏传佛教寺院与村落共生关系研究——以德钦县东竹林寺为例

许斌   

  1. 广西大学艺术学院
  • 收稿日期:2016-12-29 修回日期:2017-05-31 出版日期:2018-02-15 发布日期:2018-03-01
  • 通讯作者: 许斌
  • 基金资助:
    云南山地族群社会共生系统形成机理研究

Researches on Symbiotic Relationship between the Tibetan Buddhism Temple and the Villages in Highland Mountains of Northwest Yunnan Based on Social Space Perspective——A Case Study of Dongzhulin temple in Deqin County of Yunnan Province

  • Received:2016-12-29 Revised:2017-05-31 Online:2018-02-15 Published:2018-03-01

摘要: 藏传佛教寺院在高海拔、生态环境脆弱、民族宗教文化传统独特、社会经济文化相对滞后的藏区社会经济生活中有着重要的地位。每所藏传佛教寺院对其周围村落的生产生活空间格局和社会关系产生重要影响,村落对寺院的发展也提供了支持。因此,长期以来寺院与村落形成了高度相关的共生关系,并表现为相应的空间形态和演化机理。以滇西北高原山地环境下的东竹林寺为例,运用质性研究法、问卷调查法和GIS技术手段,以社会空间理论和共生空间理论为理论工具对东竹林寺与周围村落的共生关系进行综合分析。研究结果表明:与其他社会空间不同,宗教性在藏区社会空间的形成与演化中发挥着不可替代的作用。以宗教信仰为纽带的寺院与村落的共生关系有着深厚的历史基础,从古至今总体上形成了神圣空间与世俗空间的互动关系。历史上,中央与地方政权的对寺院的权利保障使其藏区社会空间上取得统治地位,完全控制了神圣空间。寺院一方面通过其权威性与宗教性的特征向村落等世俗空间扩大影响,另一方面从村落吸收金钱、物质等世俗资源以维持自身的生存与发展。村民在宗教生活中对寺院的高度依赖也使得作为世俗空间的村落愿意接受来自寺院神圣空间的影响,自愿地向寺院输送世俗资源,布施和捐赠是主要形式。信仰、教义、物质、财富等要素的流动维系着共生空间发展。随着社会的发展,生计方式、共生要素、虔诚度等会发生变化,并根据空间主体所在的自然地形环境、离寺院的距离、对寺院的认同、收入水平、年龄等条件在空间上表现为不同的圈层与空间密度差异,但是寺院与村落的共生空间关系与格局直至现在都没有动摇过。

Abstract: The Tibetan Buddhist temples play important roles in Tibetan society whose features include high elevation,fragile ecological environment,unique ethnic and religious culture and underdeveloped economy.Each temple produces profound effect on living and production space pattern as well as social relationship of its surrounding villages. The villages vigorously support the development of temples.So,the temples make a long and highly relevant symbiotic relation,which present as corresponding spacial patterns and evolution mechanism.This study take Dongzhulin Temple located in plateau and mountainous environment as case to analyses the symbiotic relation between Tibetan Buddhist temple and its surrounding villages via qualitative study,questionnaire and GIS.The research result shows:different from other social space,the religiosity play irreplaceable functions on the formation and evolution of social space in Tibetan areas.The symbiotic relation between temple and villages have profound historical foundation,the religious belief as their a link,which make a interaction from ancient times to the present. In history,central and local government give the privileges to the temple for governing social and sacred space.On the one hand, the temple enlarged its influences on villages and other secular space via its authority and religiousness.On the other hand,the temple absorbed capitals, goods and other secular resources to maintain its survival and development. Because the villagers highly depend on temple in their religious life,the villages as secular space are willing to accept the influence came from temple as sacred space.The villagers voluntary supply the secular resources to the temple,its items include donation and gift.The flowing of faith,doctrine,materials and wealth maintain the development of the symbiotic space.With the society development,the means of livelihood,symbiotic factors and :religious piousness are undergoing changes.The natural terrain environment, distance,identity for temple,villagers` income and age form the spacial variation of circles and density.But,the symbiotic space and relation pattern between temple and villages have never been changed.